Amazing Patience

We wonder at the marvel of the goodness of the Lord, 
His great, amazing patience with the madness of the world; 
For well He knows the evil that impels the hearts of men, 
He knows their thoughts and words and deeds, yet waits to come again. 

Why should He bear with evil haughtily raising its head?Why not rise in righteous wrath to strike His enemies dead?Because He has no pleasure in punishment so severe,Though judge He must, He knows it, and that time is very near.
In love He waits, desiring souls to repent and be saved. 
If so, how great their blessing, beyond all they might have craved! 
Then they may look for Jesus with joyful expectancy, 
Not with the dread of judgment, but the faith of hearts set free. 

For before He comes in judgment, He will come in tender love,To take His blood-bought people to His home in heaven above.Then awesome, dreadful trouble will engulf a world gone mad.Be wise then, trust this Savior, and be forevermore glad.

By Leslie M. Grant (1917-2011)

I Love You

By Paul Alberts

We probably all like to hear “I love you,” especially by someone who we know really means it. In many relationships, though love is present, these particular words are not expressed often enough. Interestingly, some of our favorite Bible verses are the ones that speak of God’s love by using that very word. John 3:16, quite possibly the most known verse in the world, is one example: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (NKJV). Maybe there is someone in your life whom you haven’t told you love for quite a while. It could be your spouse, your child, your brother or sister, your parent – or what about the Lord Jesus? Take a moment and tell these special ones that you love them.

The way of the world tells us that nothing anyone does matters as long as there is love: “It is all right to __________ , because of love.” We should never follow what the world tells us for it is under the power of Satan, who works in many ways against God (Eph. 2:2-3). The Bible tells us that love and doing things rightly go hand in hand. Romans 13:8-10 says, “Owe no one anything except to love one another, for he who loves another has fulfilled the law. For the commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘You shall not covet,’ and if there is any other commandment, are all summed up in this saying, namely, ‘You shall love your neighbor as yourself.’ Love does no harm to a neighbor; therefore love is the fulfillment of the law.” It is never right to sin, and using the justification that it is “all right because of love” is entirely wrong! May we be careful to obey God in all that we do, even in the relationships with those we love.

Love is a powerful and persuasive influence. God has only ever used it in a right way – to draw hearts to Himself (Jer. 31:3). How have you responded to His love? The hymn writer, Isaac Watts (1674-1748), wrote, “Love so amazing, so divine, demands my soul, my life, my all.”

There are many wonderful examples of love shown in Scripture. The greatest of course is found in God, who is love (1 Jn. 4:8,16). We hope you will enjoy His lessons for you in this edition.

To You With Love

By Samuel Rice

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” —John 3:16 NKJV

God’s Choice
God has made a choice! He has chosen to love you as His special object. This love was not forced out of Him. It was His free choice. But what kind of love is it? It is in perfection, without measure or limit!

God’s Object 
Whom does He love? “The world” – every human being that has ever lived or will live. It does not matter who you are or what you have done. Your feelings and circumstances do not matter. He is reaching out to you with His love. He really loves you.

But you may say, “I have rejected God in the past and I have rebelled against His absolute standards. I have refused His love and grace again and again.” Listen! No matter the sin, the evil, the willfulness or the unrighteousness in our lives, God still loves you very much.

God’s Gift 
How can I be sure that He loves me? God gave His Son! The Lord Jesus has always been supremely special to God the Father. Love at its best has been their eternal, mutual delight. But as God looked He could see no such relationship with us; the receiving and returning of His love was not there. God could have accepted the distance and allowed us to suffer the ultimate consequence of our attitude and actions; but no! He chose to send His Son to bring about a happy relationship between God and us.

The Lord Jesus came to reach us, suffer for us and accept complete responsibility for all our sins and sinfulness. On the cross He bore the just consequences for all that was lacking in me. God’s love desired the best for me and was willing to pay its full price, giving all that it could. God gave Himself in the person of His Son, who had become man. The Lord Jesus gave all that He could: He gave His life. God the Father and God the Son held nothing back, showing how much They love us.

Your Choice 
God gave His Son that we might believe His love for us. He chose to reach out to us in the greatest possible expression of love, perfectly demonstrating all that was in His heart. He wants us to accept His love and believe in His Son.

Are you willing to believe that God loves you no matter what? Are you willing to receive His gift of love and allow Him to claim you as His very own, fulfilling all His desires for you? True love always seeks the best for the one it loves. His desire is that you might have everlasting life – life at its very best and eternally enjoyed. However, love leaves it entirely up to the one it loves to accept and return it. God has left the choice to you.

No Choice 
To refuse His love is to refuse the very best that God could offer you. It is to reject His goodness, grace and love, to walk away from His forgiveness to face all the righteous consequences of your sin and sins. It is to choose an eternal distance between yourself and God. It is to perish. In this you would leave God with no choice!

Instead, turn to Him now and tell Him that you accept His love with all that it desires. His love wants you to turn from all that is unlike His mind. This is repentance. His love wants you by faith to accept His eternal fellowship of love. Accept it now! 

We can tell you how.

A Few Thoughts On PROPHECY / Part Two

By Alfred Bouter

Introductory Remarks On Prophetic Events
When the Church is raptured (Jn. 14:1-3) and introduced into heaven as John’s experience recorded in Revelation (4:1-2), the unbelievers, including the “Christians” who took that identity without faith, will remain on earth. Ultimately those who ignore or refuse God’s offer of salvation will perish, for they will be thrown into the lake of fire right after the great white throne judgment, in eternal damnation (20:11-15). How terrible!

In studying prophecy we must understand that important links exist between Matthew 24 and Revelation 6-16, as well as with the book of Daniel. We should therefore familiarize ourselves with these and other Scriptures that will help us to better understand God’s plans for Israel.1

When the prophet Daniel confessed the sins of his people as his own (Dan. 9:1-19), he thought that the time had come for the kingdom to be restored to Israel (v.2). Since this was not going to happen at that time, God sent the angel Gabriel to give Daniel a detailed outline of what was to occur in the future, including specifics related to the two comings of the Messiah. The predicted events that would follow His death (vv.25-26) are now history. Because the predictions about the Messiah’s first coming and death occurred as foretold, we can be sure that the many details God gave as to what would take place before Christ’s second coming in glory and His reign of peace will also happen with complete accuracy.

What Is Prophecy’s Goal? 
Prophecy introduces Christ either morally or publicly. Consider Revelation 1:1-3 and 19:11, 1 Peter 1:10-12 and 2 Peter 1:16-21. These passages refer to the person of Christ, the Messiah, and show that prophecy is not just a list of events. Rather, prophecy implies many moral lessons linked to Christ in connection with the announced events.

God’s ways lead to the fulfilment of His plan, namely the administration of the fullness of times when Christ will be Head over all things, which will be placed under His feet (Ps. 8; Eph. 1:10,22). There is one exception: the Church (the Assembly). Why? Because it is God’s plan to give Christ, as Head over all things, to the Church as His greatest Gift to her. Even though Christ is the Head in relation to the Church, she is at His side – not under His feet.

The apostle Paul loved Christ’s appearing (2 Tim. 4:8), as do we, looking forward to when He will be honored in the same world that dishonored Him (2 Th. 1:10). These and other Scriptures, especially 2 Peter 1, while speaking about His coming also indicate important principles for the interpretation of God’s Word.

“A prophetic word” for our days, spoken about in 1 Corinthians 14:24-34, Romans 12:6 and 1 Peter 4:11, emphasizes the moral aspects of prophecy. But such utterances do not have the same authority as the written Word. Although drawn from Scripture – given by God to exhort, instruct or admonish His people – and with the enlightenment of the Holy Spirit, “a prophetic word” does not have the same value as the speaking and writing prophets of the Old and New Testaments. The messages of those prophets were inspired by God (2 Pet. 1:19-21; 2 Tim. 3:16), a matter of divine revelation (Dt. 29:29; Amos 3:7) as given by His Spirit and Word. They are not the product of man’s mind.

What Is A Prophet? 
The Hebrew word nabi (prophet) refers to one who speaks on behalf of someone else – in this case on God’s behalf, making the prophet God’s spokesperson. A prophet is a forth-teller of what is in God’s heart and a fore-teller when speaking about things to come (Gen. 20:7; Ex. 7:1-2; 1 Sam. 3). Also, a prophet introduces God’s Anointed One, who is Himself the true Prophet speaking as sent by God and as Moses predicted (Dt. 18:18). A beautiful example is how Samuel the prophet was led by God to anoint the young shepherd David, a remarkable type of the Messiah (1 Sam. 16:5-13). We usually see God sending a prophet to His people when there is a departure from Him and His Word – a form of failure – in order to bring His people back to Himself. God’s Anointed One will be publicly introduced (Mal. 4:5-6) as John the Baptist did in the days of the Lord’s first coming and as was acted out by Samuel the prophet (consider Acts 3:20-24, 13:20).

Prophecy’s Perspective 
Prophecy introduces God’s Anointed among His own. Now, in the day of grace, Christ is introduced and represented by His disciples in the kingdom of God, in testimony and moral power. In a soon-coming day God will usher Christ into this world publicly. All will acknowledge, confess and honor Him, submitting to Him. Indeed, our Lord Jesus Christ is the very Center of prophecy as He is of all God’s truth. A great variety of aspects of its central Theme is found in many historic events, types, feasts, psalms and the books of the prophets.

God’s main objective with prophecy is restoration, in many different ways and settings, to bring His people back to Himself. A right understanding of this divine principle will lead us to praise and worship Him.

Prophecy Is Linked With This Earth 
Prophecy relates to this earth, according to God’s counsel, or plan, from the foundation of the world. This needs to be distinguished from His eternal purpose, which is from before the world’s foundation (Eph. 3:10-11).2 More precisely, prophecy relates to Israel, which is the center of God’s ways with the earth, and the nations as seen in relation to Israel (Dt. 32:8).

Prophecy is sometimes linked with the Church in so far as it is seen as associated with this earth, but not from the perspective of God’s eternal counsel. The calling, formation and rapture of the Church are therefore not part of prophecy. Note that the last trumpet of 1 Corinthians 15:52, referring to the rapture, has nothing to do with the last trumpet in Revelation 11, which is related to Israel and this world. Even though the same expression is used, the context shows the difference. Also, the expression “Lord’s Day” (Rev. 1:10 NKJV) literally means a “Lordy3 day,” which is an adjective form of Lord as in the Lord’s Supper (1 Cor. 11:20), and it is obviously linked to the Lord’s Table. The first day of the week, Christ’s day of resurrection, is not the prophetic “day of the LORD” or “day of Jehovah.” In order to understand prophetic events we must see and respect the differences in position and calling between Israel (from the world’s foundation) and the Church (before the world’s foundation) according to God’s eternal purpose.

Today’s events on the world scene could be compared with the pieces being put together on a chessboard, whereas the “game” itself will be “played” after the rapture (1 Cor. 15:51-58; 1 Th. 4:14-18). The future events are described in Revelation 6-16 and will be under God’s complete control, even though man is fully responsible for his part (see Dan. 10; Rev. 13 and other Scriptures).

God’s Ways Lead To The Fulfillment Of His Purpose 
God’s ways lead to the fulfilment of His desires, whether linked to Israel, to this earth, to the nations or in connection with the Church. As an example, think of how God used World War I to give part of His land back to the Jews, even though it was only a very small part when compared with Israel’s millennial realm (Gen. 15:18; Ezek. 48). World War II caused numerous Jews to return to their country, but many are still outside their land – some not wanting to return there.

Events in our days may lead to the reconstruction of the temple, which eventually will become the temple of the Antichrist (2 Th. 2:4). After the rapture of the believers, the professing but unbelieving Church will continue on earth in an apostate, or rebellious, form until its judgment (Rev. 18).

The definite and complete fulfilment of prophecy will only take place after the Church will be taken out of this world. This does not mean that there will be no believers on earth after the rapture, for God will form various distinct companies of believers from among those who had not yet completely rejected Him. However, many professing “Christians,” along with others in Judaism, will have hardened themselves to the point that they will follow a counterfeit god, an imposter (see 2 Th. 2:6; 1 Jn. 2:22). Obviously, these individuals will not be part of those new companies of believers that will be formed after the rapture of the Church. Today, in the day of grace however, all believers are together in Christ and form the one body of Christ.

In view of the horrible end for all who hear God’s warnings yet refuse to take heed and believe in the Lord Jesus Christ (Acts 16:31) – despite maybe calling oneself “Christian” – we close this part with one more appeal. Admit that you are a sinner and accept God’s gift to meet your need. “Behold, now is the accepted time; behold, now is the day of salvation” (2 Cor. 6:2).

ENDNOTES 
1. Besides this, it is good to remind ourselves that God speaks to us even through passages that are not directly addressed to us. In other words, God speaks to us through His Word, including Scriptures that deal with topics related to Israel (consider 2 Tim. 3:16-17). 
2. This expression “before the world’s foundation” occurs three times (Jn. 17:24; Eph. 1:4; 1 Pet. 1:20) before time and space. Seven times the preposition “from” precedes the term “the world’s foundation,” and it clearly refers to something that started at or after creation (Mt. 13:35, 25:34; Lk. 11:50; Heb. 4:3, 9:26; Rev. 13:8, 17:8). 
3. The word “church” has been derived from this term “Lordy” (Gr. kuriake). Some believe that “Lord’s Day” is an invention of the Roman Church and therefore reject this term. But understanding what Scripture teaches we can use such a term even though we realize that it has been abused. Many biblical terms have been wrongly used, but this does not mean that we should discard them.

Habakkuk

By Leslie M. Grant

“He stood and measured the earth; He looked and startled the nations. And the everlasting mountains were scattered, the perpetual hills bowed. His ways are everlasting.” —Habakkuk 3:6 NKJV

Habakkuk, meaning “ardently embraced,” is a prophecy that particularly deals with the deep exercises and sorrows of a godly Israelite as he considered the shame and degradation of his nation, taken captive by “the Chaldeans, a bitter and hasty nation” (1:6). This contemptuous enemy, the Babylonian Empire, is a picture of the world in its religious corruption and confusion – in its gross misuse of the blessings of God. Therefore it is little wonder that a godly person would be deeply distressed by Israel’s captivity to such a type of evil. Has not the same dreadful enemy today enslaved the professing Church?

Yet these sorrows caused the prophet to more “ardently embrace” the promises of God. They led him to a thorough confidence in God’s sovereign power and grace. He recognized that God takes the measure of earth itself, and therefore everything in it. He will painfully humble the nations. God will scatter the mountains, representing higher authorities, even though men think they are eternal. The hills, picturing lesser authorities, will bow before Him. With this being true, despite the great extent of the destitution and desolation to which Israel was reduced, the prophet could truly say, “Yet I will rejoice in the Lord” (3:18).

Habakkuk is a book of precious help to those who, when faced with evil and trying conditions, sorrow before God.

Responses

Your magazine and teachings are so very important to me and several other prisoners with whom I share it. The article “Misplaced Priorities” (June ’16) is fantastic and should be used as a rallying cry for our nation. – USA

I love your thought provoking, spiritually edifying articles. – Taiwan

I so look forward to receiving the Grace & Truth Magazine. I particularly like the sound and easy to read Bible based articles and often find inspiration for my local preaching. – New Zealand

We have been following your Series on “Some Practical Instruction On …”, particularly the articles on anger and envy in the March and April 2016 editions respectively. They gave a good time of retrospection in our walk with God in our Christian life. – Nigeria

While reading an old magazine, the article “Are You A Letter From Christ” (Sep. ‘11) brought my senses back again that the life He has given me is for the world to see Him through me. Thank you for reminding me that I am supposed to be a letter from Jesus Christ. – Nigeria

Resolving Family Conflicts / Part 7

By Emmanuel V. John

Abuses In Relationships
How sad it is that in the family, where love and peace should prevail, there is increasing violence. As frustrations become more intense and hostilities increase, spouses sometimes lose control of their emotions, and conflicts are escalated. Families need to turn to Jesus Christ to gain victory over their destructive reactions to conflict.

When one exhibits a low frustration tolerance, a simple conflict may cause an outburst. The husband or wife may go through phases of repressing anger, building tension and then exploding over an insignificant issue.

Many women are being abused by their husbands in reaction to family conflicts, and the probability of being abused is increasing rapidly. Chances for marital violence are heightened when the wife is alone with her husband, partly because of her vulnerability. Wrongly, some men perceive their spouses as their property and feel free to batter them when they feel threatened.

Along with physical abuse, there is often emotional abuse. Emotional abuse is defined as mistreating and controlling the other person, and it may include ridiculing, insulting, giving orders, demeaning, ignoring, controlling, threatening, and withholding privileges. It is internal, and the damaged emotions are often repressed. These feelings may later be displayed in the form of decreased self-esteem and in a perception of helplessness or hopelessness.

A person brought up in a dysfunctional family system, full of stress, conflict and abuse, does not necessarily become abusive in a relationship, but there is a high probability that he or she will be abusive because of the exposure to and tolerance of abuse. Since early exposure to violence plays a significant role in developing tolerance toward using violence, it is paramount for the sake of the children that conflicts in family relationships be resolved!

Men In An Abusive Relationship 
Men from abusive families often have power struggles in relationships, feelings of insecurity, fear of rejection and frequent overreaction to unresolved conflicts. Other personality characteristics of abusive men include an inability to manage anger, poor impulse control, low frustration tolerance and weak coping mechanisms. Sometimes these men have difficulty identifying and expressing their emotions. As a result they tend to act out their feelings in a violent manner. Even though they may seem tough and strong, they are craving for acceptance, security, nurturing, comfort and constant reassurance.

Because of their low self-esteem and lack of assertiveness, these men may overreact to criticism and display jealousy, depression and sensitivity to rejection. They often have unrealistic expectations for their wives. Many of these men turn to substance abuse to avoid the responsibility for their own behavior.1

Women In An Abusive Relationship 
Battered women may seek to repress their feelings of terror and turmoil by attempting to display tranquility. Their husbands’ verbal and physical abuse is often tolerated because of the women’s dependency on them for support and the wives’ own feelings of inadequacy – often a result of their being frequently criticized by their husbands.2

A wife may remain in an abusive relationship without any serious attempt to resolve conflicts. She is often paralyzed by the fear of being in more danger if she leaves because of her husband’s threats to find her wherever she goes. Hence, the abused spouse remains in the relationship because of fear rather than love. Other reasons that spouses remain in abusive relationships are cultural traditions, religious convictions, family structure and fear of abandonment. Sometimes the wife perceives her traditional role as being a wife and mother who should be submissive and forgiving of her husband’s painful actions.3 Thus, the abused wife often experiences love-hate episodes.

Negative Coping Patterns 
Infidelity. A growing number of spouses are committing adultery. People today call it being “unfaithful” or “having extra-marital affairs.” As a result of unresolved conflicts in the marriage relationship, the spouse sometimes copes negatively by adulterous relationships and then attempts to justify his or her involvement as the need to feel loved and to release tension. But, instead of releasing tension, they often feel greater tension, hostility, guilt and anger.

Child Abuse. Parents frequently displace their feelings of anger and abuse on their children. Sometimes parents attack their children directly by degrading them with labels such as stupid, worthless, good for nothing, lazy and ugly – even stating their wish that the children were dead. They also may attack their children indirectly by teasing and belittling them.

Children in such a family system suffer significantly. However, there is hope for the restoration of joy in the relationship if sins are confessed and forsaken, and lives are committed to the Lord Jesus Christ. Surely there is no wound that He cannot heal.

Many abused spouses, because of their own frustrations, high anxiety level and unhappiness, tend to overreact to their children’s behavior. Children certainly can test the extreme limits of their parents’ self-control, but children are to be loved, not abused.

Many abusive parents were themselves battered children. They tend to transmit the same violent patterns to their next family system. Hence, abusive parents need to experience God’s unconditional love, which can result in healing damaged emotions. This process is not simply surrendering one’s will to a “Higher Power” or to a “Higher Self,” but rather to the “Highest Power” – the Lord Jesus Christ, God the Son, the Savior of all who will confess Him as Lord (Rom. 10:9-10).

We reiterate that family violence, infidelity and abuse affect the parents and the children, who often become the victims for the displacement of the parental anger. Sometimes a child switches from a son or daughter relationship to that of an adult nature. The more intense the conflict is between the spouses, the more the children are at risk; and the related scars can last for a lifetime. In spite of all the abuses, there is real and full healing and hope in Jesus Christ. Many children are crying for help. But to whom can they turn? Since there are biblical answers for all displays of conflict, true Christian counseling can play a vital role in working with the parents and children to obtain healing and resolution.

Alcohol And Drugs. Instead of working through the conflicts in their family, many individuals turn to alcohol as a means of coping with a high stress level. Alcohol abuse can contribute to conflicts since it alters mood and behavior. It also can be a negative coping mechanism used to attempt to drown out or forget problems for the moment. However, instead of alcohol helping to reduce tension, it often escalates destructive behavior, resulting in more conflicts.

As the husband, wife or child continues to abuse alcohol, a dependency develops, and the continued drinking may lead to the abuse of drugs. In reaction to unresolved conflict, some parents perceive alcohol as a soothing and controlling agent for their feelings of anger. Later, they discover they were deceived: Alcohol was only an avoidance tactic that leads to terrifying and humiliating consequences. “Wine is a mocker, intoxicating drink arouses brawling, and whoever is led astray by it is not wise” (Prov. 20:1 NKJV).

Drinking alcohol is frequently accepted by the children because it is the norm for their parents. The availability and accessibility to alcohol is a growing temptation. The product is advertised and displayed in many stores as something pleasurable and desirable. It is like Satan who always shows the immediate gratification and the “fun” side of things, but never the consequences. Hence, many children who join their parents in drinking alcohol for seeming pleasure only discover later its sting and pain. Solomon concluded concerning alcohol, “At the last it bites like a serpent, and stings like a viper” (23:32).

Adolescents, having tried alcohol and drugs as an experiment, often become dependent on them. Some begin using these substances with the false confidence that they can quit at any time. However, they discover over a period of time that their tolerance for alcohol or drugs has increased and they are becoming progressively dependent on them. They then experience feelings of low self-esteem, isolation, rejection, insecurity, guilt, dependency and loss of control. Hence, there is no doubt that experimentation can lead to life-threatening addiction.

Many families are discovering that instead of substance abuse being a way out of their problems, it is a way down into more problems. The heart cry of many is not for a new bottle but for a new beginning. Thank God there is hope, there is deliverance through the Lord Jesus Christ. “O wretched man that I am! Who will deliver me from this body of death? I thank God; through Jesus Christ our Lord” (Rom. 7:24-25).

Compulsive Eating. It is not unusual for a spouse to internalize feelings of hurt. In order to cope with the high stress level, some resort to binge eating. Recently a woman told me that she felt psychologically divorced from her husband and used food to compensate for her feelings of loss. She added that the more anger she felt towards her husband, the more food she ate, which resulted in excessive weight gain. Her health, self-image and productivity all were affected.

Depression. In most cases of clinical depression there is a high level of pent-up anger in reaction to unresolved conflicts within the family relationship. Many families who have experienced violence and abuse in a relationship experience multiple symptoms of depression, including sleep disturbances, decreased concentration, decreased energy level, feelings of anger, guilt, nervousness, sadness, inadequacy, helplessness, worthlessness and hopelessness. A spouse may simply give up trying to work through the conflicts.

A depressed person experiences a weight of guilt or anger that keeps him or her down. Thank God, there is hope for guilt and depression in Jesus Christ. How comforting to know that when Christ died for our sins and was buried, the weight of the great stone placed at the door of the tomb could not shut Him in or keep Him down. The women who came to the sepulcher saw “the stone had been rolled away … Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here” (Mk. 16:4,6). There is no need for one to remain depressed because the Lord Jesus Christ, the mighty Conqueror over demons, disease, death and hell, can be trusted in every circumstance. In the darkest hour or the most difficult situation, His words to us are, “Do not be afraid; only believe” (5:36). Do you believe the Son of God?

Suicide. I want to emphasize that if help is not sought, depression can lead to suicide. How sad that so many people perceive suicide as an escape or exit. Animals experience high stress level, but they do not deliberately kill themselves. Hence, even animals seem to recognize that suicide is not a solution. When human beings use suicide as “a way out,” they discover too late – on the other side of death, where they stand before an all-righteous God – that suicide by no means resolves conflicts or is a solution to anything.

Children become depressed when they blame themselves for the unresolved conflicts in the family system. Many young people become so angry with their parents that they refuse to listen to them, and then they seek out love, acceptance and security in the wrong places and from the wrong crowd. They sometimes turn to bars, nightclubs and lonely streets. Many of them become involved in drugs, alcohol and sexual promiscuity. Teenagers have a deep need for love and acceptance, but they are vulnerable.

Attempted suicide should be taken seriously, and it is often a cry for help. It is not a solution! We must recognize that the Lord gives life and takes life (Job 1:21). But both parents and children often become preoccupied with the giant problems rather than with God. In themselves they find no hope, and they don’t realize their problem can be solved. Remember, parents have a modeling effect on their children, who are likely to follow in their footsteps.

Separation. By separating, a family avoids dealing with the conflicts by not communicating or discussing the issues, or seeking help from a Christian counselor who gives biblical help. Even extremely minor conflicts can trigger major negative reactions leading to separation.

When husband and wife are angry with each other, one may abandon the family instead of confronting an issue. Then after a period of time, that one may return home, but with all the conflicts covered up rather than resolved. In the presence of others the couple often masks their emotions, but deep down in their hearts they are enraged and resentful of each other and retain feelings of separation, loneliness, rejection and aloofness. The home environment becomes full of stress, anxiety and emotional coldness. The family may recognize the need for help to work through these conflicts, but not seek it. Sadly, the peace which they once enjoyed is replaced with panic, and the love is turned into hate.

Divorce. Today’s response to unresolved conflicts is seen in the increased divorce rate. Some families perceive marriage as simply a contract. Hence, if the relationship does not remain healthy or fully satisfying the spouses simply quit, often with little effort to work through conflicts. Divorcing over simple problems seems to be the trend.

Divorce will likely continue to increase in our society, but the question is why do so many spouses give up and abandon the family instead of facing the problems in the relationship and seeking help? It is evident that there is a hunger for real, lasting love. But many abandon one relationship for another thinking the grass is greener on the other side, not realizing that he/she still has to mow the lawn. In other words, another marriage is not a cure for the unresolved conflicts in the previous one.

Many spouses are occupied with self-love. People should feel loved and have self-worth, but not become so selfish and self-absorbed that they are unable to demonstrate love for another. The deeper need is for genuine agape love which is divine, unconditional love. Love is the lever that lifts the loads of conflicts, opens the door to truthfulness and respect for each other, pockets pride, turns barriers into bridges, and heals and holds the marriage together. Divine love, when experienced in family relationships, will close the door of the divorce courts.

From man’s view there are multiple reasons for divorce, but it was never God’s design and desire. Divorce is never the result of genuine love and commitment. “What God has joined together, let not man separate” (Mt. 19:6). However, when love is lacking and God is left out of the relationship, the door to divorce is always open as an option. But before the relationship reaches a desire for divorce, the couple should seek out counseling to work through their conflicts.

Summary 
In exploring some of the reactions to unresolved conflicts in relationships we see that people are prone to avoid the pain of working through the problems in the family system. In these families the emotional, psychological and physical needs are not met because of a lack of love that lasts – unconditional love which comes only from a relationship with the Lord Jesus Christ. Satan is a home wrecker, for he has come “to steal, and to kill, and to destroy.” But Jesus Christ is a homebuilder and has “come that they may have life, and that they may have it more abundantly” (Jn. 10:10).

ENDNOTES
1. Grant L. Martin, Counseling for Family Violence and Abuse, (Dallas: Word, 1987), 35-36. 
2. Grant L. Martin, 38-39. 
3. Ginny Ni Carthy and Sue Davidson, You Can Be Free, (Washington: Seal, 1989), 16-17.

For Which World?

This question tends to come up when a young person senses that he is losing the game of life and calls a brief time-out to consider why. Consider Bob, a young and brilliant university grad who was offered a chance to make a fortune in a hurry. His quiet reply, “For which world?”

Obviously, Bob believes in a life beyond the one we presently experience upon planet Earth. He has good reason for doing so. Even if you don’t agree with him on that point, you probably will agree with his idea that life often seems precarious and disappointing. More and more, the old idea of “life, liberty and the pursuit of happiness” until a ripe old age takes on the appearance of a sick joke.

So what’s so great about the brave new world that has Bob all excited? Just look at some of the contrasts below!

Your Present World The World To Come
For a brief time – and the
longer it lasts the worse it gets.
For eternity – and always with “pleasures for evermore” (Ps. 16:11 KJV).
Filled with violence, sadness and pollution – even if you don’t
live in the worst part of town.
Filled with love and an atmosphere that is clean in every way – “God shall wipe away all tears from their eyes … no more death, neither sorrow, nor crying, neither any more … pain (Rev. 21:4).
The good things, too, are short-lived and blighted by sin – “We had a great time except for …”A God of infinite love is planning the events – and “there shall in no wise enter into it any thing that defileth [makes unclean]” (21:27).

Does the world to come sound too good to be true? It probably does if you don’t know the One who programmed the sum total of all reality, including yourself. The real crux of understanding this matter is to know God.

How Can You Know God? 
That is a tremendous story in itself; it is what the Bible is all about. Let me put the answer in a nutshell by quoting John 20:31: “But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life through His name” (nkjv).

There is another side to this matter of knowing God. He is angry with every person who ignores Him and considers His program unimportant or trivial. According to Jesus Christ such persons will go away into everlasting punishment rather than into everlasting life (see Mt. 25:41).

You still have some unanswered question? So do the rest of us. Forget them for a moment and ask yourself the ones that really count:

  • Do I want to know God?
  • Do I want to receive His love and live eternally with Him in the world to come which He is planning?
  • Am I willing to be cleansed from sin, including my egotistical lifestyle, and be made fit for that place by asking Jesus Christ to become my Savior and Lord?

If your answers are yes, speak to God about it in prayer. He will hear and understand your words and the desire behind them. Then start reading the gospel of John in the Bible.

For all we close with this challenging question: How will your present plans affect you 1,000 years from now?

By Grant Steidl

“Come now, you who say, ‘Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit’; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.”—James 4:13-14 NKJV

How To Shine As The Stars Forever

interstellar space background.Cosmic galaxy illustration.Background with nebula, stardust and bright shining stars. Illustration for party , artwork, brochures.

The Bible is unlike any other book. In addition to exhortations, practical examples are given in the lives of the individuals whom we meet in its pages. It is not simply a religious manual containing moral teaching that people ought to practice; it is a mirror of life itself. For instance, the instruction to “fear God, and keep His commandments” (Eccl. 12:13 KJV) can be understood, but we may wonder how God can be feared and obeyed in practical ways. We are not left to work things out by ourselves, attempting to adhere to a code of moral instructions. Godly characters whose lives were marked by faith and obedience are presented as illustrations to help us in our own walk with the Lord. Getting to know those who pleased the Lord and finished well can inspire us, with the Holy Spirit’s help, to be like them.

In Scripture, a lot can be compressed into a very few words. One very significant statement is found at the end of the first chapter of Daniel, where we read that “Daniel continued” (Dan. 1:21). What a fine testimony this is! He was not like a comet that blazed across the sky and then disappeared into the darkness. The light that shone forth in Daniel’s early life continued to burn brightly. Many in our day start out well and begin to serve with great zeal and enthusiasm. They promise much, and their potential is recognized. Soon, however, the brilliance begins to fade, possibly through disappointment or through an unrealized goal. Excellence is replaced by mediocrity, and great things are no longer achieved. The luster has gone, and others are left to reflect upon “what might have been” in their lives.

Daniel was not like that. Unlike the “stars” who occupy the world’s stage and then fade away, men and women who love and fear God can shine eternally. “They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever” (12:3). The truth of this statement is demonstrated in Daniel’s life. As one who was wise and turned many to righteousness, the brightness of his life did not fade. Like the stars of heaven he shines for ever and ever in the presence of his God (Dan. 12:3). A life of earthly value may be impressive for a time, but it counts for little when weighed in the divine balances. The Lord wants those who belong to Him to attain better things. He wants us to surrender our lives to Him, to continue as Daniel did, and to finish well.

Daniel began promisingly when he refused to defile himself with food that had been offered to idols and “purposed in his heart” that he would please God (1:8). What a challenging statement! This is, in fact, the first statement that is made about Daniel himself in the book bearing his name, and it provides the key for understanding his exemplary character. We need to consider the background in a little more detail in order to discover what made Daniel such a remarkable man of God.

Transported To Babylon 
Faced with an unknown future in a foreign land and heathen culture, Daniel determined that he would remain true to his God. With other young Israelites who possessed intelligence, Daniel (perhaps just 16 or 17 years of age at the time) had been transported to Babylon. A first-class education had been planned, and the finest food had been made available. Daniel had all the opportunities the world could offer to be a successful student in the Babylonian university. His name had been changed in order to wean him from his past and give him acceptance in the leading nation of his day. Yet we find this young man resolute, or determined, to remain true to his God.

Like Timothy many years later, Daniel must have known the Holy Scriptures from childhood (2 Tim. 3:15). He knew what God expected of him and made up his mind from the very beginning that he would stick to his principles and honor Him – even if it meant the end of his prospects in Babylon. Knowing that certain aspects of that alien culture would “defile” him, Daniel “purposed in his heart” that he would remain true to the Lord and to His Word.

As we think of the bold stand taken by this young man, it is clear that his parents must have done a good job in training him to recognize the difference between right and wrong. Without their presence and support in Babylon he was still able to stand on his own feet and remain true to his convictions, which were born out of love for his Lord. This is the youth who in later life was addressed as “a man greatly beloved” of God (Dan. 10:11).

The early part of Daniel’s life was extremely challenging. Today we are urged by the media and Christians who are moving with the world’s tide to be “politically correct” and tolerant of other viewpoints. “Tolerance” was not part of Daniel’s vocabulary! His heart was set on pleasing the LORD – and ours should be too. Without being bigoted or rude, Daniel politely and firmly made his convictions known and stood by them regardless of the consequences. It is all too easy to be swept along in the popular, easygoing form of Christianity where lifestyle and ambitions – even music and worship – mirror the unconverted world around. Surely it is time for believers, like Daniel, to purpose in their hearts that they will be separate from those things that are contrary to the plain teaching of the Word of God.

The LORD honored Daniel’s stand and endowed him and his three friends with wisdom and understanding surpassing that of their contemporaries (1:20). With his university training over, Daniel “continued” in his commitment to live for the Lord.

No Complacency 
To start out well is one thing, but to finish well is something else. Away from home, a young Christian at a college or university may well honor the Lord commendably. Later, however, after graduation and when life becomes more comfortable materially, it is possible to slow down spiritually. Not Daniel! He “continued” until Cyrus the Persian came to the throne – and he continued even beyond that point. For more than 70 years this man of God “continued” until he was approximately 90 years old – such was the quality of his life!

God used him to explain the meaning of Nebuchadnezzar’s dreams and to interpret to Belshazzar the writing on the wall. God also gave him personal revelations of significant future events. Daniel, who all the time was faithful to his God, ultimately proved God’s faithfulness when he was delivered from the lions’ den. At the end of a long life he entered into rest, assured that “at the end of the days” he would stand in his appointed place (12:13).

Daniel’s Legacy 
How can we be like Daniel? Paul, writing to Timothy, supplied us with the answer: “But continue thou in the things which thou hast learned and hast been assured of” (2 Tim. 3:14). That is the secret. Many today are turning, either willingly or in ignorance, to new ideas and practices which plainly contradict the teachings of God’s unchanging Word. God has revealed His mind in the sacred Scriptures, and we must “continue” in them if we ourselves would be faithful to God. Barnabas encouraged the believers at Antioch “that with purpose of heart they would cleave unto the Lord,” (Acts 11:23). Daniel had that purpose.

The hymn writer Philip P. Bliss wrote these challenging words:

Dare to be a Daniel!

Dare to stand alone!

Dare to have a purpose firm!

Dare to make it known!

Will we dare to be different?

The Lord is calling us to be people with a purpose – people who will, by grace, “continue” until He comes or calls. “The fear of the Lord is the beginning of wisdom” (Prov. 9:10). Those who are wise will fear Him, and they are the ones who will “shine as the brightness of the firmament” (Dan. 12:3). The testimony of such people is powerful. By turning many others to righteousness and to the Lord, they will shine as the stars for ever. Don’t seek to be a “star” on this world’s stage! The glory of this world is transient, but “he that doeth the will of God abideth for ever” (1 Jn. 2:17). It is those whose lives have been made to count for God who will shine eternally.

The sun is the great and supreme source of light for the whole earth. The stars are needed when the sun is away, and the minor light they emit is of the same character and nature as the light of the sun. In Christ’s personal absence the perfection of the Church’s witness would be to emit the same character of light as Christ in heavenly glory – the same in quality, though so far removed in volume. —Hamilton Smith, “The Addresses To The Seven Churches”

— Martin Girard

A Life With Eternal Worth And Value

The Holy Spirit limited John’s account of the life of the Lord Jesus Christ, the Messiah, to a selection of signs, events and messages.1 There were many more things he could have written about, but he concluded his gospel with an important summary: “These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (Jn. 20:31 NKJV).

John’s gospel presents to us the most wonderful person, Jesus – Yeshua, meaning “Yahweh is salvation” – who is the anointed One, the Son of Man and “God blessed over all” (Rom. 9:5). Yet the Jewish leadership rejected Him, unwilling to accept God’s Messiah and refusing to believe that He is the Son of God. As long as the Jewish people reject these two points they cannot have a meaningful relationship with the Lord, or Yahweh, who had made Himself known to them (Dt. 6:4-5). The Jewish leaders accused Jesus of blasphemy, saying that He had done His great miracles through the power of Beelzebub (Satan) even though the wonders He did were clear signs that He was the Messiah (Mt. 12:22-28). In addition, despite all the evidence to the contrary, they declared Him guilty of blasphemy when He confirmed that He is the Son of God (Mt. 26:62-66).

As already mentioned, one purpose of John’s gospel is to produce faith in those who read or hear what was written, so they might receive life by believing in His name. Sadly, the majority did not want it in Jesus’ day just as they don’t desire it today. But the truth remains: God is the Source of life and the great Giver of life, and it is only through faith that we receive life (Jn. 3:16). This life cannot be separated from God’s light and love as none of His attributes can be severed from Him.

Yet the Jewish leadership repeatedly rejected the claims of the messiahship of Jesus. In their spiritual blindness – the consequence of their hardening (Isa. 6:10) – they rejected and denounced Him before Pilate, the Roman governor; and then forced Pilate to have Jesus crucified.

When Jesus rose from among the dead three days later, the Jewish leaders spread the lie that His disciples had stolen His body from the tomb. This lie, unsupported by any evidence, is still being spread (Mt. 28:11-15).

The Persecutor Convicted 
One man who followed the Jewish leadership after the death of Jesus the Messiah was Saul of Tarsus. He was born in the Roman province of Cilicia, in present-day Turkey. After his education there, Saul went to Jerusalem where he was trained by a famous rabbi, Gamaliel. Saul became a leader among those who persecuted the Jewish believers – those who had accepted Jesus as Savior and Messiah (Acts 8:1,3, 9:1). In Acts 9 we read that after having persecuted those believers in Jerusalem and Judea, Saul received authorization from the Jerusalem leadership to go to the Jewish community in Damascus to arrest those “of the Way” and put them on trial. Just before Saul arrived in Damascus, something totally unexpected happened: The Lord Jesus, the Messiah, appeared to him with a great light and a voice from heaven. The rejected Messiah of Nazareth – whom the Jewish leaders thought to be a counterfeit, a rebel and a blasphemer, but who is the true God-Man – appeared to Saul, saying, “Saul, Saul, why are you persecuting Me?” It didn’t take Saul long to realize who was speaking: It was the Lord!2 Saul instantly submitted to His authority, asking Him what he should do. After a few days, during which Saul was saved and then baptized, this persecutor was persecuted. Why? He had started to preach in the synagogue that Jesus is the Messiah, the Son of God, proving from the Scriptures that this Jesus is the Messiah, the Christ, God’s anointed One. The things he had rejected before – just as the Jewish leadership had done, with the exception of Nicodemus and Joseph of Arimathea – he now preached to be the truth. Saul’s new activities were marked by the fact that he used the Old Testament Scriptures instead of the rabbinic traditions3 to teach the truth. Remember, the New Testament was not yet written in Saul’s day.

The majority of the Jewish audience rejected Saul’s message and started persecuting him, but there were a few who accepted his biblical teaching. The same pattern kept repeating itself. In the synagogues he visited, such as in Thessalonica (17:1-10), Paul used the Scriptures to show that Jesus is the Messiah. However, before a pagan audience he brought other arguments since they were not familiar with God’s Word (vv.22-31). Time after time Paul had to flee to avoid getting killed. But his life had dramatically changed to one of great value, in tune with the One whose life is of eternal worth.

On the day of His resurrection the Lord Jesus showed from the Scriptures, in His talk with the two disciples from Emmaus, that He truly is the Messiah (Lk. 24:13-35). Fifty days later, on Pentecost, when the Holy Spirit came from heaven, the apostle Peter also proved from the Scriptures the same thing about the Lord Jesus (Acts 2:22-32). In his address, Peter quoted Psalm 16 to show that the Messiah Jesus did, indeed, rise from the dead and did not see any corruption (Acts 2:31). He also quoted verse 10 of that psalm, which brings us to the next point about this tremendous life of eternal value.

A Life Of Eternal Value 
The Holy Spirit guided David as he wrote Psalm 16, describing the coming Messiah as a Man on earth who always relied on God and did what is pleasing to Him. The Lord Jesus is God over all, blessed forever (Rom. 9:5), but He is also a Man: God and Man in one Person. This is a mystery beyond anyone’s grasp, for no one knows the Son but the Father (Mt. 11:27). The details of the life of our Lord on earth, as presented in the Gospels, will never be forgotten, while the Psalms – especially those called “messianic” – help us to grasp them more intimately, telling of His feelings.

Focusing on Psalm 16 we learn that one of the points that proves the Lord’s perfect humanity of a life of eternal value was the fact that He put His trust in God, always relying on Him (v.1, quoted in Heb. 2:13). Jesus always acted in communion with His God because He had come for the express purpose of doing God’s will, even where the human race had completely failed and the law could not bring the remedy (Ps. 40:7-8). Christ’s food was to do and accomplish the will of Him who had sent Him (Jn. 4:34).

God protected and guided the Lord Jesus, and Jesus always trusted His God – confiding in Him while remaining in this “Refuge,” or hiding place. God was His sole object and delight (Ps. 16:2-3), whereas those who are running “after another god” (v. 4) – as they will do when following the coming Antichrist – will cause themselves to have all kinds of trouble as the Lord Jesus predicted (Jn. 5:43-46). The same applies today to those who pretend to do God’s will but follow their own ideas, humanistic agendas or satanic counterfeits.

The Lord Jesus always enjoyed real fellowship with His God and with those around Him, who depended on Him for everything, including their future (Ps. 16:5-6). Such communion has been the experience of many believers throughout the centuries. Furthermore, Jesus constantly blessed the LORD who provided Him with counsel, instructing Him even during the night (v.7). Jesus always set His God, the perfect Object, before Him as His Protection, Companion and Trust – He was always at His side (v.8). Even during the traumatic experiences of being rejected by His own people He could say, “Yes, Father” (Mt. 11:16-26 NASB, compare to Isa. 49:4).

We can only imagine what it must have been for Him when one of His close disciples became an instrument in Satan’s hand to deliver Him to His enemies. How sad, too, when His disciples forsook Him, and then Peter denied Him – even with a curse! Yet, the Lord Jesus always maintained sweet fellowship with His God and Father, who led Him through those difficult events and experiences (Ps. 16:9).

He simply kept trusting. Thus, He was fully confident that His God would always be with Him,4 even when He was going through the process of dying, being buried and lying in the tomb. Including being raised from among the dead (Ps. 40; Rom. 6:4), Jesus was always sustained by His God (even though He was able to rise from among the dead in His own power, which is itself a blessed mystery).

Jesus always had confidence that this profound fellowship could not be broken, or even interrupted, by any circumstance or situation. Therefore He was able to be glad and look forward, with confidence, to pass through all He experienced as God’s holy One. Indeed, He was the only truly pious, God-fearing, law-abiding Jew; and He put His trust in His God assured He would not leave Him in the domain of death (Ps. 16:9-10). Through faith Jesus saw Himself already at the other side of death, with fullness of joy at God’s right hand, anticipating His present session in heaven (v.11).

We find something similar in John 17, in the prayer Jesus spoke before His final sufferings, where He placed Himself in spirit after His cross, resurrection and ascension. Moreover, the Lord knew that God would only forsake Him during the three hours of darkness on the cross (Ps. 22:1), which was necessary to settle the matter of sin once and for all (2 Cor. 5:21). But God would not allow Jesus to be defiled by anything, and therefore He made sure that His Son5 would be laid in a clean tomb (Isa. 53:9; Jn. 19:38-42). How remarkable: God’s holy One (Ps. 16:11) entered this life through a virgin womb (Lk. 1-2) and He would leave it through a virgin tomb (Ps. 16:10)!

Paul explained in the synagogue at Pisidian Antioch (Acts 13:35-37) that David did see corruption and he is still in the grave. But in Psalm 16 David spoke as a prophet and a type of the Messiah, foreseeing the joy of God’s presence with Jesus in the grave and in His resurrection.

The Life Of Eternal Value Continues 
Now in heaven, the Lord’s life of eternal value continues. The author of Hebrews frequently used the Old Testament to show the greatness of the Messiah, who is now seated at God’s right hand (Heb. 1:3). He will remain there until His enemies are made His footstool (v.13). While He is in heaven, throughout the age of grace, He functions as the “Minister of the sanctuary,” taking care of God’s interests (8:1-2 NKJV). He is also there for us (see Heb. 2:18, 4:16, 6:19-20, 10:19-21, 13:15)!

The Man In Heaven 
Through faith we see Jesus as a Man in heaven, crowned with glory and honor (Heb. 2:9). This was preceded by His work on the cross (v.17) to bring many sons to glory. He became their great Leader of salvation through sufferings (v.10). Even though He is in heaven, He is linked with the believers – His companions (1:9) – who are on earth and for whom He has sanctified Himself, not ashamed to call them “brethren” (2:11). He indicated this amazing truth to Mary of Magdala the morning of His resurrection (Jn. 20:17).

The ministry of our Lord Jesus in heaven is twofold: to make known God the Father’s name to those He calls His brethren and to sing God’s praises. In other words, to give a proper response to that revelation, singing on behalf of and with those He calls “the assembly” (Heb. 2:12-13), also called “holy brethren” (3:1). This is the company of called-out ones, from Judaism and paganism, that He started on Pentecost and that He will bring to completion at the rapture (Mt. 16:18; Acts 2:2-4; 1 Th. 4:16-17; Heb. 11:40). Hebrews 2:14-18 shows how intimately the Lord Jesus in heaven is linked with this company of believers on earth.

Psalm 16 describes as a prophetic preview Messiah’s perfect life on earth, which is tied to the meal offering (Lev. 2). Faithful members of His people presented that offering to God. The priestly family ate some parts of it, but the frankincense was only for God (v.2). Today in worship and adoration to our God and Father we present Him whose life here on earth was, and still is, of eternal value, and whose worth we contemplate while He is in heaven – realizing there are elements only God is able to evaluate.

Soon our blessed Lord will come and take us to Himself (Jn. 14:1-3). Then we will enjoy contemplating His eternal worth and we will bring praise and worship to our God forever.

ENDNOTES 
1. John’s gospel closes with the following statement, “There are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written” (Jn. 21:25). In other words, the recorded details are sufficient, while much more could be added. The Gospel writers, led by the Spirit of God, used the principle of selection, but their selection was endorsed by God as complete and sufficient. 
2. This name implies He is God as well as Man. The name Lord (Greek: Kurios) is often used without the definite article and then, usually, refers to the fact that He is Yahweh (YHWH or Jehovah). In other contexts this name emphasizes His authority as Man, whether on earth or in heaven. 
3. The Lord Jesus kept the Mosaic law – the only Jew who ever did. But He opposed the man-made traditions, as seen in what is often called “the Sermon on the Mount” (Mt. 5-7). He condemned the Jewish leaders’ hypocrisy (15:1-20, 23). Christians are under a new law (Rom. 8:1-4; Gal. 6:2): the perfect law of liberty, or the royal law (Jas. 1:25, 2:8,12). 
4. Here we touch a profound mystery. As Man, during the three dark hours, the Lord Jesus was forsaken by God when He gave Himself as the supreme sacrifice (2 Cor. 5:21). Yet, the eternal Son was accompanied by the eternal Father (Jn. 16:32, see also 3:35, 18:11). His sacrifice was accomplished in the power of the Holy Spirit, as Jesus “by the eternal Spirit offered Himself spotless to God” (Heb. 9:14). 
5. Note that it says, “There they laid Jesus” (Jn. 19:42). We would say, “There they laid His body,” but this wonderful Person is the Word that became flesh (Jn. 1:14), and forever He will be inseparably connected with His body.

By Alfred Bouter